Yes, you can lie.

Yes, you can lie.

But not to her.

As if being pulled backward through a tight, spiraling tunnel, a free-floating hand touches pointer finger to thumb while the three remaining fingers spread like feathers, a square television, those strings of lights that people used to, unsafely, wrap around flammable trees after the trees are parted from their outdoor roots and dragged indoors to die, those twinkling lights, an escapade, image after image flies swirling by, at first, glimpsed within the periphery only to come into sharp focus, alive, mocking. She hears a lullaby. Far away. ‘Time.’ She feels what most others can only see. Out there. ‘Space.’ She wonders if the paper that tears sheds tears shed. Here over anywhere. ‘And the will to rebel against both.’ Who, she contemplates, believes a liar?

Whether or not she refers to herself or to others, there is only one thing she consistently confirms, “The only truths are lies.” Of the lies she tells, there are favorites, and a particular favorite of the moment goes something like this:

In a far away place at a far away time, a girl named So Jeong lived in a small village seated in a mountainous valley. The valley, flanked by steep hillsides covered in the sorts of trees unlike those that change hues with the seasonal change from warm to cold and bloom with the seasonal change from cold to warm, instead, glow like hot flames always, begins to split at a point where the three peaks meet. From the place where the three peaks meet, the valley opens slowly into unknowing lands covered in apathy and cordiality. Despite this slow opening, the valley remains compact for many distances, and within this treacherous narrow, rests this small village in which she lived.

All knowable things stem from the point where the three peaks meet, and of those peaks, the middle-most peak, confirming the obviousness, stands tallest, reaches highest, pierces beyond the clouds, into the bluest of blue skies. As if hanging like a large bell from the sky itself, the middle-most peak reflects the blending of the bluest of blue sky against the fiery red and orange trees in a luxurious hue of a rich purple. At the base of the three peaks a small lake pools and gently releases itself through the narrow valley to the unknowing lands below where fields are covered in a soft, groundless, green grass. Groundless, not literally, of course but rather, the green grass grows in such thickness that the dirt within which the grass must, presumably, grow cannot be seen. Thus, with the height of the three peaks to the west and the flat, unknowing grasslands to the east, the village sits in the middle of time.  

As the story goes, she lived in this village among people who refused to speak of the three peaks, for the beauty of the middle-most peak was such that to speak of it at all would diminish its truth. Therefore, nobody born within the village ever spoke of the middle-most peak where the three peaks meet, and most never even looked upon the face of the middle-most peak. Those who were caught looking in the direction of the majestic peak suffered great reprimands. Born, however, in some other far away land at an even further away time, a small boy, according to the villagers, she says, looked upon the rocky, snow-capped, ever-present, middle-most peak every single day for hours at a time, but even he held enough respect within himself and never spoke of the magic to which he bore daily witness.

This, of course, like all things, changed. Forced upon the villagers through forces unknown to them, strangers from the unknowing lands began visiting the village and speaking of the peaks, even the middle-most peak. The villagers, being the good citizens that they were, responded not to what these strangers asked. A stranger, she explains, would approach a villager and ask questions regarding the peaks, questions such as, “Which way is the fastest way to the middle-most peak? How do you reach the three peaks? Have I arrived at the place where the three peaks meet?” Being from the unknowing lands, these people, of course, knew not of what they spoke. Thus, most villagers simply ignored these unknowing strangers, while some responded with questions of their own unrelated to the strangers’ inquiries.

Of course, anyone who stood so near to the peaks as the villagers and the intrusive strangers could see the peaks for themselves, no matter, the villagers simply pretended as if they had no idea about what peaks these strangers spoke. For a time, the crowds of strangers plodding through the village grew and grew with no apparent reason. Since the villagers could not speak of the three peaks, none asked the strangers about the purpose of their expeditions to the three peaks. Within the shortest amount of time, she continues, the villagers could no longer stand the constant prodding, treading and overall disrespectful nature of these unknowing strangers through their immaculate, peaceful valley. What could be done, however? The irrationality of it all made no sense to the villagers, and so, within that first short amount of time, all of the villagers stopped speaking to the strangers all together. Message of the silent villagers traveled quickly, and soon enough, the strangers ignored the villagers in return. The problem of the strangers’ travels, nevertheless, still remained, and despite the strangers’ seemingly learned, new-found silence, the villagers’ anger began to grow in tandem with the growth in the number of traveling strangers.

Left within the conundrum as unwilling participants in the obvious cliche to refuse passage to any unknowing stranger but willing still to rise to action against these unknowing strangers’ flippant inattention to the villagers’ way of life and the calm of the valley within which they live, the villagers decided they needed to come up with a plan that would resolve this conundrum. What they chose might be of great surprise to those unfamiliar with the ways of the valley’s villagers, she confesses almost with warning. What the villagers decided could never be known for sure, since the pleasure of telling this particular story, she teases, revolves around the differing fabrication of the villagers’ decision during each retelling. Thus, in this account, the villagers agreed to do nothing, to continue ignoring the passage of each traveler who journeyed to the middle-most peak where the three peaks meet. Familiar with the terrain and the general hostility of the wildlands in the village and throughout the valley, the villagers soon gave no concern to the travelers, as the number of travelers who made the return trip seemed impossibly small. To their best estimate, perhaps only one in every ten travelers traveled back down through the valley toward the unknowing lands. Assumedly, the villagers thought that the few who seemed successful, those who were passed through the village on a return trip, were actually only those who turned around before even attempting to scale the middle-most peak. What the villagers did not know, however, was that, yes, most did indeed perish before reaching the summit of the majestic peak, but some were simply living at the top, waiting for some unknown thing.

How was all of this known?, becomes the next obvious question to which she gently reminds that a small boy, a foreigner himself, spoke frequently to each unknowing stranger about their travels, since, he, decided long ago, would look upon the middle-most peak and would thus, be willing to speak about the middle-most peak to those also willing to speak of it. Nevertheless, what he learned could not be expressed nor shared with the villagers themselves for to shed this sort of knowledge upon them would disrespect the very thing they held so dear. Thus, as each traveler passed, much was learned about the unknowing lands but was never disseminated through the minds of the villagers.

For an entire age the unknowing strangers traveled and made their way through the village. Soon, the small boy was an intelligent man, and an entire generation of villagers had known nothing else other than the consistent, burdensome flow of the strangers. As the story goes, in one iteration the unknowing strangers pass through the village until the end of time, silently traveling through the village on a quest still unknown to the villagers. In a different iteration, at the end of the age, an exodus took place when all of the surviving travelers descended the middle-most peak en masse over the course of just a few days, with not a single other unknowing stranger traveling through the village ever again. Either outcome holds a certain probability of occurrence, with an infinite number of other outcomes being equally possible, although less probable, which would all make sense to the villagers if they knew why the strangers journeyed. Thus, for the iteration wherein the strangers traveled endlessly forever, the number of travelers decreased greatly over time until only a handful of strangers were ever seen over the course of any amount of time, and life for the villagers resumed its usual pace with the ever so often sighting of a unknowing stranger who was consistently met with no attention at all. As for the iteration wherein the strangers descended en masse all at once, of course, the villagers simply returned to their lives, never reminiscing of the age when strangers routinely passed through the village.

No matter, the story that matters depends on the person who believes the lies that she tells, she tells. Thus, the story that matters, today, reveals a sojourner so interested in the lies that the truth shall fall upon eager ears, into a willing mind. When the iteration wherein the unknowing strangers travel forever through the village, becoming sparser in number as the age grows long, the excellence of this particular tale sheds light upon that wanton truth of this eager sojourner. Accordingly, she excitedly begins, that story was told to her through a woman born within the village, who not only knew of the event that happened so quickly and yet so unwittingly as the only witness, but also, the woman was privy to the particulars surrounding the subject of the story as [Name] held the prestigious title of friend. Luckily for the eager sojourner, [Name] willingly tells the story as such:

Near the beginning of the age of unknowing strangers who traveled through the village en route to the top of the middle-most peak where the three peaks meet but before the strangers began traveling, you would’ve seen a small boy, belonging to no one within the village, who appeared in the cool, damp, morning light of the sun that signified the change away from the warm season toward the cold. Impossibly small yet impeccably clean, the small boy went unnoticed for only a minute before a similarly small and clean old man stumbled upon the small boy. The possibility that the small boy belonged to someone in the village beyond the old man’s knowledge was small but there, you could see it. Thus, the old man walked the small boy into the village center where, within an instant, the majority of the villagers around the village center gathered to hear the words of the old man. Immediately, all of the villagers understood that the small boy was either lost or abandoned since not a single person recognized him. And so, being the small, narrow village that it was, a few villagers, including you, cautiously approached the small boy with a slew of questions only to be met with silence. As the world spun beneath the warmth of the sun, the boy sat in the center of the village center as villager after villager attempted to lure words from the boy’s mouth.

Unreasonably quiet, the boy sat, calm, studiously listening to the concerns whispered between villagers. Finally, the boy stood from his small perched crouch upon the ground and spoke that he lived there before some time ago in the future. You were confused by the words yet delighted to hear them, the villagers agreed upon a family, your family, who lived on the edge of the village where the hospitable grounds of the valley became treacherous hillside, to take care of the small boy, if only for the night until a more permanent solution could come to fruition.

To the small boy’s delight, the impermanence of the eventual situation became the permanent solution, thus, the boy lived temporarily with every household in the village, and over time, the small boy eventually grew to consider a small corner above the village laundry, where he worked for you ever since he curiously wandered into the space within the first week of his arrival, his home. Still attached to a handful of families around the village, the now young man popped in from time to time to share meals and share life, but the young man’s silence remained constant, never speaking unless spoken to or unless absolutely necessary.

Then one day, the young man began to feel something strange, a feeling with which he had never really coped. This feeling, this oddity wreaked havoc on him emotionally, and upon you as well. And soon thereafter, the young man, once impractically quiet became boorish and coarse, perpetually yelling almost screaming at things that were seemingly out of his control. When, for instance, the water at the laundry was either too cold or too hot to properly soak and wash an article of clothing, cries of agonizing frustration rang out throughout the village center. You were the only one who could console him. When, as another example, the seasons changed the young man felt hot during the cold season and cold during the warm season, the young man would strip down, bare assed, and throw his clothes into a heap and shout profanities of his disapproval toward the skies and at you sometimes. The small children merely laughed at the young man while you constantly, consistently attempted to shield the children’s eyes and ears from the hostility. This behavior, of course, caused tension between you and him and between the villagers who had raised the young man so selflessly and the young man himself. Fortunately, the angst and exhibitionism died as quickly as it had arrived, and within a short while, the young man was back to his usual, quiet self, although, according to you and some of the other villagers, something about the air around him had changed, but whether or not this was for the better, the villagers asked, but you could not say anything for certain. Nevertheless, the villagers remained warm and loving to the young man, and in return, the young man behaved himself in a highly respectable manner, ever trying to return the favor to you and all the village.

The strangest part to all of this, however, became the timing of the young man’s period of anguished outbursts, for within the same short while that the young man’s outbursts ceased, the beginning of permanent change within the village and its villagers itself was marked. Of course, only the smallest reminder could render the sojourner aware of such an event. Unbeknownst to the villagers, the first of the unknowing strangers were already making their way toward the top of the middle-most peak where the three peaks meet, and so, as you and the villagers settled back into life in the wake of the young man’s placated fits of rage, a new swarm of irritants traveled toward the village to disrupt all the villagers once more.

The arrival of the first group of unknowing strangers created an unease throughout the village, however, the villagers themselves could not speak to the unease as it spoke of the middle-most peak, about which ought not ever be spoken. The young man, astutely keen on the unease of the villagers knew not exactly what to do at first and so, paid close attention to the unknowing strangers. It was at this moment when the young man decided that he would, in fact, do the only thing that he could do, which was to speak to the unknowing strangers about the middle-most peak where the three peaks meet. In all actuality, being not of the village, never had a villager looked down upon the young man for gazing, daily, at the face of the most majestic peak. Instead, the villagers would oftentimes look upon the face of the young man, especially when he was a small boy, as the young man looked upon the face of the middle-most peak. Through the small boy turned young man, the villagers chattered, they could glimpse but the smallest sliver of the peak’s majesty. And so, when the moment arrived that the young man struck up that first conversation with an unknowing stranger, the villagers looked on with great anticipation to see how the young man would react.

Disappointingly, the young man rarely gave any physical gesture or emotive expression to hint at what these strangers from the unknowing lands were doing, and as the respectful young man he was, the young man never spoke of the strangers’ travels as it would incite the inadvertent participation of a villager in a conversation about the middle-most peak. Thus, the young man took great care to speak with the unknowing strangers when the villagers were busy about the village, and he took even greater care to keep the knowledge to himself. Consequently, the young man learned much about the goings on in the unknowing lands, but still, he remained, happily, within the village, that was, until the day he saw something he was sure could not be.

The day was hot, and when considering the valley’s extreme altitude at the base of towering mountains, the close proximity to the sun made clear blue days, in the middle of the warm season, almost unbearable to the flesh. Nevertheless, the young man sat in the protective shade of a tree as unknowing stranger after stranger continued to pass through the village on their quest to summit the middle-most peak where the three peaks meet. It was on this blistering day that the young man saw something, rather someone, glowing in a halo of the most soothing blue light. Contrasted heavily against the fiery red and orange leaves of the hillside trees, the glow burst out, almost blinding the young man, which made seeing whatever rest hidden inside the bubble nearly impossible. Standing now, the young man looked around to see if anyone else within the vicinity seemed to notice this thing, hot aglow. Alas, there was no one else. Then, as the soothing blue bubble came nearer to him, the bubble calmed to a light, translucent gloss, through which the young man saw the figure of a woman.

Just as the woman looked up, however, and saw the young man, the young man began to realize the soft red halo forming around his self. Reaching out to touch the hue, the young man could no longer distinguish the halo from the world around him; the world, now overlaid with a hint of red, blushed. After remembering the woman the young man saw, before the young man could look upon the face of the woman one more time, the woman was gone, running down the pathway from when she came. The young man, frozen in disbelief, soon watched as the blushing world faded away to the clarity of his clear reality. Stunned, shocked, the young man felt his beating heart race through all of the possibilities, but nothing revealed itself as reasonable. The situation as a whole, the young man reasoned, was unreasonable. Despite this less-than-reasonable situation, the young man continued to sit, hour after hour, time after time, protected under the shade of a large tree, waiting, watching as the unknowing strangers streamed by, seemingly with no end.

After quite some time, the villagers began to notice that the young man had abandoned his post at the laundry, and so, approached the young man about his absence. Guarded and concerned with what the villagers might think of his account with the woman aglow in crisp blue, the young man gave up his perch under the shade of the tree that lined the path along which the unknowing strangers traveled with no explanation and returned promptly to his responsibilities in the village. His passive return, of course, lasted only a short time before the young man’s fits started up again. This time, however, the fits were focused and attentive to a specific issue with which he struggled within himself. The young man attempted to attenuate the fits through vigorous exercise and sexual exploits, but eventually, the weight of the matter slowly wore him down into the quiet, small boy of his childhood.

Here, of course, the young man dwelled for an unknowable amount of time, tucked away into the small corner above the village laundry, sleeping heavily, dreaming of lives long passed and of those yet to be lived, waking only to sip from a glass of water that slowly emptied, only to be refilled from time to time by the old man who first found the small boy, and upon waking, the young man would cry; he would cry the sorts of tears that salt the oceans beyond the unknowing lands, and then eventually, the tears would run dry as the young man fell back into a heavy sleep, becoming all the wiser to a truth that he knew but could not recognize until now. Now, of course, being then, way back when he first arrived at the future. At this point, you must deduce for yourself the words that he spoke that are recounted here:

[begin transcript]

I was alive once before a long time ago not yet happened. It’s an odd sensation really to awaken into a space, a place unknown at an age unfamiliar. Memory serves no man, but especially a man who went to sleep only to wake as a small boy, not even sleeping, but standing alone in a world that knew him not. He, the boy unfamiliar, realized quickly that the life he lives represented not the life he lived. As that small boy, the things I forgot wrap cautiously around that place within my mind no man can reach. But why?, ultimately always ends up being the question, a question asked by the fool who believes that he could ever know such a thing. At the very least, I knew that there are some things about which I could never know, about which I could never speak. How, for instance, did I wake as a small boy when the moment just before waking I remember being a man, an unfulfilled man searching for something, no, someone. The scent of her lingers all over my body, but not because we ever embraced each other physically, but rather, in the haze where time disappears through the absence of space, where space disappears through the absence of time, we become one, always one, together. As one, we are thrust through the present toward that place where time and space take shape once more, but our oneness is lost. I alone and somewhere newly old; she somewhere else, also alone. Fearless, however, would be the best way to describe this person with whom I am unwittingly tied. Absolutely, I feel lucky to have this, what would one even call it? A gift? A skill? A curse? Sometimes the limitations of language limit the mind. Even still, I wake; I search, but sometimes I wake and forget. I forget the essence of myself, the thing that makes me me, but what could that ever really be. What does it mean to be me, if the me in me can never be unless I know who it is to be me while unaware or unable to be that me in me as the torment of being dragged through every place at a rapid pace strips me of the I that I cannot know as the I of me?

Why any of it matters matters if I tell the truth, but the truth is something that I cannot share. Like she who is the liar, the only truth is that she lies. I too live the lies, the stories told by those who think they understand or at the very least, those who witness my disappearance. The problem, from the start, obviously reveals how much understanding, knowledge these so-called witnesses lack. I do not disappear. We do not disappear. Whether or not an observer or a person within my immediate presence can or cannot see me exists beyond my control. I cannot force anyone or anything for that matter to see the things that he/she/it simply does not or perhaps cannot understand to know. Thus, the understanding about who I am collapses, and to the minds that cannot comprehend such an existence, I disappear, sometimes only for a moment, usually, however, for forever. And now, the ambiguous disambiguates, or does it?

It can’t, obviously, apparently, circumstantially; the ambiguous must remain as such to the observer or else, the story lacks its essence. And the question becomes something else entirely, but what the question is, no one can know. But I struggle to keep this knowledge about the question to myself. If asked, I would tell, but then, to keep this question hidden would salvage the despair that she feels yet cannot name. We will each forget everything at least once, the old man tells me. No, not the old man from my village, a different old man, The Old Man. Ugh, I shall not tell. When the forgetting happens, which it inevitably will, all that can be hoped for is that it doesn’t happen to both of us simultaneously. Oh, but there is something here now. Someone calls for me in the distance beyond the motionless river, a body suggests that the matter at hand depends upon my leaving this place. I cannot leave, though, until I find her. And so, I determine that the best course of action means that I must interact with the world I know not, must make the necessary steps to understanding the unknowing strangers who began passing through the village only a few moments ago. The unknowing strangers, unknowing set the course for this village not mine on a path that the villagers also know not, but the beginning of a new age has assuredly begun, and I must not be here upon its close.

Thus, I sit under the protection of a large, beautiful aspen tree, perched within its branches, shouting to and at the passersby from the unknowing lands, all in a futile attempt to see but one person with whom I must connect. The sun rises, and then it sets repeatedly, scorching the flesh through the thinnest of air, and I perch upon a branch with despondence, a lack of hope in seeing the one person I need to see. But obviously, I do not know any of this while I am sitting there, questioning the strangers as they pass. Until one day, I see the oddity emblazoned in a translucent sphere of blue that eventually reveals a woman standing within the halo. I, too, am slowly set aglow in a vibrant red, and then, just as the woman saw me hot, flaming, she ran. I was ignorant of such events, and so, just stood there, upon the branch of my tree. When my consciousness returned to me, I looked around, and that there was a girl from my village, [Name], a friend whom I had known for the entirety of my life in that village, stood staring at me as if she had seen what I experienced. The emblazoned woman, when I turned again to look for her, was gone. And when I turned back to [Name], she was running back to the village.  What choice did I have then but to chase after [Name] since immediate action would be necessary to keep her silent about what she saw. I was absolutely unaware in that moment why I needed to keep her quiet, but I knew that I must. [Name] was convinced by the severity of the situation, and so, she promised to keep this particular event to herself. I know, however, that no one should be trusted with such sensitive information. For here I am now, telling of this occasion since [Name] blabbed her mouth about it to anyone willing to listen. But it’s like I say, [Name] doesn’t know the full story, nor will she ever understand its implications.

[end transcript, recorded by Unknown]

He always spoke of the event as if nothing about it seemed odd; he even asked that the specifics never be told. Yet, there he went, as usual, sharing everything he’d always specified ought to be shared. Perhaps he just likes to tell his life the way he wants to tell it. There’s no knowing whether or not any of it is true, except on the rare occasions when someone witnesses the event, the way the aforementioned or pre-described situation transpired, materialized. You, for the sake of the story as a whole, really should just move on with it.

And so, [Name] refrained from elaborating on the words of the young man who apparently had nothing more to add to her account of this particular event. No matter, within this village [Name] continues to live to this day. Very little is known about her, especially when considering her lineage through the upper-crust, as meaningless as that may be in a community such as the village embodies, nevertheless, [Name] could not be reached during the most recent travels to the middle-most peak where the three peaks meet, but according to village legend, she could no longer resist the temptation to share the event regarding the young man. According to the remaining villagers who shrink in number with the waning of each new moon, [Name] told of an unbelievable occurrence that would explain the sudden disappearance of the young man. No one within the village, of course, believed [Name], and over time, [Name] grew tired and weary. Then, like the young man, [Name] withdrew from the world and eventually, the villagers assume, left the village in search of the young man.

The unknowing strangers continue to travel through the village toward the middle-most peak where the three peaks meet, and to this day, the villagers endure in complete ignorance of the unknowing stranger’s reasoning. Every once in a while, rumors will surface about how the unknowing strangers are being endowed with gifts of great fortune as the loud words of the unknowing strangers fall inadvertently upon the ears of some villagers. The villagers, however, have little to no use for great fortune, for what would a creature who has everything it needs possibly do with more than it needs?

And so, as tales unfold within the dreams of great dreamers, she dreams on about a life in a land unavailable to her now, but that she remembers in the fully lighted force of tomorrow. She, of course, must return to the life of the now, no matter how much she despises the company. The strangeness of all of this happens to be, however, the fact that Attila leaves her no choice but to hinder the thoughts that require deep thinking. Where?, she begins to wonder but soon realizes she cannot humor. Into sleep she must return, retreat into the unknowing darkness where the possibility that anything could happen may happen, but more importantly, there, hopefully, she may mull over the thoughts that press upon her, desperate, assertive, allegedly of the utmost importance. She pushes them from her mind.

Can she, she wonders, hear the voice of Attila’s mind? How would she know, she supposes. The inner dialogue speaks, How can you ever know what you do not know? She responds to herself or to someone else, she decides, That same old question. It becomes trite upon its constant utterance. The voice within her, or perhaps not, she considers, speaks again, The situation would suggest that you can, in fact, hear my mind’s voice, or at the very least, we can speak to each other this way, easily. She thinks, But how to distinguish between the voices belonging to the minds of others and my own mind simply speaking to itself. The other voice contends, You cannot know what you do not know. She feels that pang of frustration. She cannot contemplate anything here. She wonders, Attila’s mind can only follow me so far, yes? The voice refuses to respond. Very well, she decides; Leaving this place prevails as the only reasonable answer. And then the voice speaks up, Where will you go at this late hour? She laughs aloud, The lateness of a place signifies its reliance upon the constraints of weaker beings. The voice laughs a gentle laugh of surprised gleefulness, and then the voice forgets that she has forgotten and speaks again, You cannot make green until you find him, of course. She knows not where the next thought originates from, but she allows the thing to fill her mind, Or unless he finds me.

Simultaneously the revelation hits her and Attila both, and she feels frozen in time as she hears the fast-paced footfall of someone, Attila, streaming down the hall. To where she can escape there is nowhere. Frantic, she steadies her mind to the stillness of impenetrability as Attila kicks in the door. Each knows that the other knows that they know that escape is impossible. Thus, Attila stands coolly, calm, as steady as she as they face each other through impenetrable minds. She, being younger and less experienced in the matter, blinks. Attila remains exact. Wise, no matter, she holds strong and steadfast in her dismissal and continued resolve to push every feeling aside; nothing rises that Attila may use against her. Attila, as master, reveals nothing. Locked in a stalemate where the fortitude of the mind matters more than life itself, the two unwittingly begin to intertwine consciousnesses with two others who also, at this time, are locked in a similar battle of the mind.

Surprisingly, Attila allows the feeling of this connection to rise to the surface of her mind. She hears the rise within Attila but holds steady. Soon they both begin to glow in a halo of radiant blue light. They look at each other. Both minds collapse into utter confusion. “But how can this be?” Attila breaks first. “You are the one who is supposed to know!” she retorts. Another moment more and they are both fully encapsulated into a world of opaque blueness. A crack. The clap of enormous hands. Green.

In defense of not defending myself …

In defense of not defending myself …

(but, of course, I do anyway).

As if being pulled backward through a tight, spiraling tunnel, a free-floating hand touches pointer finger to thumb while the three remaining fingers spread like feathers, a square television, those strings of lights that people used to, unsafely, wrap around flammable trees after the trees are parted from their outdoor roots and dragged indoors to die, those twinkling lights, an escapade, image after image flies swirling by, at first, glimpsed within the periphery only to come into sharp focus, alive, mocking. She hears a lullaby. Far away. Time. She feels what most others can only see. Out there. Space. She wonders if the paper that tears sheds tears shed. Here over anywhere. And the will to rebel against both. Who, she contemplates, believes a liar?

For a long time now, I have observed #yoga on instagram (ig, insta, whatever the cool kids are calling it). I’ve participated off and on depending on how I am currently feeling about the platform. I’ve quit and returned too many times to count, but this time, this go-around feels very different because I feel as though I have a responsibility to participate whether or not I “feel” like it. It’s called accountability, in my mind, but it also seems so trite, trivial and pointless, and yes, I am capable of keeping both of these truths about social media in mind at the same time, so no worries.

The issue, for me, revolves around this extreme pressure to explain myself or defend myself when I am absent from the platform. The worst part is that I know that I am not alone in this acknowledgement of this type of pressure. Yogis (of all shapes and sizes and “influence”) defend themselves constantly in the captions of their posts, most of which begin like this … “I was never a dancer …” “I was not born flexible (except you were, we all were) …” “I’m not perfect …” “Sexiness is …” “I’m not …” “Don’t judge …” etc., etc., &c. It’s annoying. Why are you wasting so much mental energy defending yourself? It’s sad. Why are you wasting so much time defending yourself? And it’s a little transparent. Why did you think that your social media influence would build your confidence?

So, yes, I will go ahead and explain myself and say that I am having a little (large) flare up of an old neck injury. It was the type of injury where a steel pole lands on the top of your head from some heights, as it slams the front of your face into the counter in front of which you were standing, breaking your nose, which was swiftly fixed by surgery, a bruise on the skull with eight months of physical therapy followed by eight more months of private therapy, and a 90% disability rating which left you jobless for a very long time. That kind of neck injury. Yoga was prescribed to me as a way to keep my neck and shoulders loose, to prevent any flare ups. 

I grew up competing in non-competitive gymnastics, and then, I transitioned to dance after I had dislocated my elbows one too many times. By the time I was 23 I had danced for seven years, survived a knee surgery, and retired from everything. I would begin running shortly thereafter, working up to the point of almost signing up for my first 10K cause I knew I could finally run that distance in a time I could be proud of (brag about), and then the steel pole entered my life along with the suggestion of yoga that I would ignore for years. And being the being that I am, it’s hard for me to half-ass shit, so naturally, when I finally set out to be a “good yogi,” which of course to me meant the “contortionist heights of yogic expression,” ha!, I went for it (this is not the first time I’ve induced a neck flare after over-doing it; when I will learn, there is no knowing).

My point is that everyone’s life is filled with this sort of invisible nuance. You never know what someone is suffering, and you cannot simply look at someone and know whether or not they are in pain. But why do we all feel it…the pressure to defend, to explain ourselves to each other? And obviously, I am caught up in the whole situation of defending myself as a yogi, but why? What is this pressure?

I am feeling much better physically (and even managed a few stretches on my mat today), but mentally and emotionally I don’t want to participate right now in the yoga space, but I will, eventually, in a new modified way. I don’t think that I need to give up my ambition to touch my feet to the back of my head, but maybe I do. For now, I can only focus on doing the sort of yoga that will help rather than hinder my recovery, and until I feel fully recovered, I will be steeped in gratitude for being able to do what I can do today.

Until next time.

Red (from Red & Blue Make Green)

Red (from Red & Blue Make Green)

Upon the stream of an invisible breeze, a small, pocket-sized, book-bound notebook flies by, flapping its green that green’s made of colored covers as it ambles along being cast to and fro by the rhythm of the splashing water at the place where ocean becomes land. Despite the shine of the sun, the notebook lacks a shadow. Every once in a while a single sheath frees itself from the treacherous flight, catches the visible breeze and takes off into the night. There is a point at which all things fade, never to return. She reaches a hand out to grab the notebook so that it may reveal its secrets to her. The neverending search for the things she cannot know until she knows them proves to be … inevitable. Out across the ocean, she looks into the shimmering glare of light from a sun that hides itself beyond … all knowledge. A tree rises up out of the waters. Tempted, she resists the swim. Can she swim? she wonders to herself. Suddenly, an aching sense for forgetfulness.

Looking down into her hands, she holds the green notebook. A single sheet of paper slips out from between the covers and flies off. In vain, she runs and runs and runs. As if in slow motion, she cannot make any gains on the sheet. A sound of laughter. The single sheet will not be caught today. She looks again to the notebook for an answer. What is it? she thinks again to herself. I’ve forgotten to … to … to turn in my assignment. That unbearable feeling of the academically-inclined, perfectionist-type school child who arrives at school only to realize that she has forgotten to either complete an assignment or study for a test. An unsatisfactory grade assuredly will follow, tarnishing the perfection toward which she has forever worked. She feels sick, overcome with the sensation of a history built so impeccably only to be ruined by a single instant of forgetfulness. Breathing heavy now, she rests her hands upon her knees to quell the nausea. What is it? rings throughout her mind once more. And then the truth dawns upon her like heartache. The sound of an alarm sears over the ocean in two ascending and descending tones and hits her in the forehead. She looks to the land. Lightning strikes. She looks to the tree. The tree, like all things, begins to fade. The sound of the alarm twice more. She feels comfortable, yet her breathing rises once again. She looks to the tree, nothing. She looks to the land, the light from the sun still hidden.

Her head aches with the dull, throbbing sensation of yet another headache. She rubs her eyes and feels the crustiness of dried tears, the evacuated bowels of the microscopic creatures whose universe is defined by her face. Itchy, she scratches her eyebrows. Warm, she rolls around in a soft bed. Whose bed is this? she wonders. “It’s no one’s bed and anyone’s bed,” someone responds. She sits up, startled, confused, looking around. A woman reveals herself within the doorway. “Who are you?” she asks. “It’s not important. What matters is that I know who you are,” the woman responds. What? she thinks to herself, and continues, Of course it’s important. “Thank you!” the woman shouts; “You have no idea how many people simply accept that certain things do not matter simply because someone else told them that they do not matter. Unfortunately, I cannot honestly tell you who I am, for that is a story far too long to tell as an introduction, however, I can tell you that my name is Attila.” Attila? she thinks again to herself. “Yes,” Atilla answers. This again, she thinks again now fully aware of the situation at hand. “Do you have a preference?” Attila asks. Yes, she responds. Ah, very well. I should have known, Attila accommodates.

Where have you been? Attila probes. She sits, mind clear of readable thoughts. What is the question? Attila asks knowing full well what she thinks. An unknowable amount of time passes. How do I know you can be trusted? she finally asks. I cannot be trusted. I know that for a fact, Attila responds. She sits, calm upon the bed. Attila, still standing, realizes this could take awhile and sits upon the ottoman that sits in front of a large armchair and completes the set. The room, lit as though clouds block the sun while rain falls from them, feels damp and cool. Of the utmost modern-looking, sleek-lined aesthetic, an oddity fills the space through the gauche decorum of a few pieces of furniture, with those pieces being the bed frame, excluding the bedding itself, the armchair and ottoman set, the two lamps, excluding the lightbulbs within, and the knobs on all of the drawers, excluding the dresser itself. She cannot decide if she enjoys the commingling of aesthetics, but eventually, she decides that the mix creates an interesting sensation of cleanliness and comfort.

I’m glad you like it, Attila confesses. Where am I? she inquires. That matters less than when you are. Do you know when you are? Attila wonders. If I am when I was before sleeping and waking here, then yes, I know when I am, she considers. Very good. Yes, you are when you last remember, Attila generously affirms. Am I? she warily wonders. Oh, even better. Yes, I promise, Attila states. But how good can your promises really be? she thinks. How may I ease your inability to possibly know my true intentions? Attila genuinely asks in as genuine a way as is possible with perceptible sincerity. She ponders this for a while. There is no way, since I have forgotten almost everything about everything, she realizes, and then she realizes what she just realized. “Shit!” she speaks aloud. “Yes,” Attila agrees. “Yes, what?” she tests. “You are finally right where we have all been waiting for you to be,” Attila answers vaguely. “Tell me,” she demands. “I cannot,” Attila begins; “No one can. Only you may speak the words for yourself as your new truth.” But then you will know what I know, she considers. Of course, but I already know. The point is not for me to know but rather, for you to know, Attila encourages, and continues, And now you know what you don’t know.

“What am I supposed to do now?” she asks. “You are supposed to ask the right question so that I may give you the answer,” Attila suggests. The faintest hint of a remembrance tickles the sole of her right foot. She must not acknowledge it, of course. Attila, no matter, feels the memory as well. “What is it?” Attila boldly asks. “What is what?” she responds coolly. “You remember something but are unwilling to share it with me,” Attila states. “Yes,” she answers in truth. “Interesting,” Attila observes; “Your truthfulness might be your greatest strength and weakness.” The two sit in silent observation of each other. She observes that Attila is of an older generation, but Attila cannot be considered old. Attila is beautiful but probably ruthless, cunning but probably deceptive, honest but probably withholding, patient but probably unpredictable, and … something else, she determines. She cannot put a finger on what’s missing when she looks at Attila. Attila, likewise, determines that this She is also quite unexpectedly beautiful and probably naive, cunning and probably reserved, honest and probably burdened, patient and probably uptight, and the piece of her that Attila cannot put a finger on reflects the missing piece within herself that she cannot put on Attila.

“Well, now that that’s settled,” Attila speaks aloud; “Are you hungry?” She thinks for a moment, considering her physical state. “I threw away the rest of your sandwiches,” Attila confesses. Disappointed, she responds, “I see, then, yes, I will eat.” “But you don’t know what you like to eat?” Attila points out. How … she begins to wonder, but then soon realizes, “But of course,” she speaks aloud while continuing to maintain the rest of what she knows to herself. “Very well,” Attila almost frustrated states. “If this is how you want it to be, there’s no changing your mind,” Attila huffs while exiting the room, and then speaking back into the room Attila instructs, “Clean up and change. There are clothes in the closet. The dining area is easy to find.” She feels trapped in this particular predicament of being unable to assess the situation properly. There’s nothing about whatever is happening that she can mull over to determine the best course of action. She feels frustrated. She feels … what is it? She feels … the feeling resembles loneliness, but of course, it’s something else … it’s … she feels … abandoned.